It is an usual phenomenon in every society and culture, the lure of the forbidden fruit. This is especially real in Japan where the line in between loyalty and cheating is usually blurred. These are the stories of the females who have gone across the line and the males who have tempted them.

Japanese wives are renowned for their commitment and dedication to their spouses, yet this does not suggest that they are unsusceptible to the temptation of the prohibited fruit. As a matter of fact, these women are as prone to the appeal of the forbidden as any various other lady. They resemble mermaids, who tempt their spouses right into the sea of enjoyment and then go away.

Their hubbies on the other hand are the seducers, that tempt their partners with their appeals and then desert them. They are like the gods who play with the enthusiasms of their wives and after that leave them to endure. Their better halves, on the various other hand, are the sufferers that are caught in their own needs.

However this is not almost the better halves and their other halves; it is about the whole culture. It is about the assumptions of the society and the roles that individuals are assigned. It is about the power dynamics that are at play and the way in which individuals are treated.

The taboo of marriage infidelity is something that is not just individual but additionally societal. It is a taboo that is deeply rooted in the culture and is used to implement specific norms and expectations. It is a taboo that is used to manage people and to keep them in their place.

There is the side of the better halves who desire to discover their desires, who want to experience the excitement of the forbidden. There is the side of the husbands who want to discover their needs, that want to experience the thrill of the forbidden.

This is a tale of the partners who have gone across the line, of the men that have actually tempted them, sex bule of the society which is changing. It is a tale of the ladies that intend to explore their needs, of the guys that want to explore their needs, of the society which is transforming.

Japanese better halves are renowned for their commitment and devotion to their husbands, yet this does not indicate that they are immune to the temptation of the restricted fruit. Their spouses on the various other hand are the seducers, who tempt their other halves with their appeals and then abandon them. Their partners, on the other hand, are the targets that are entraped in their very own desires.

There is the side of the better halves who desire to discover their needs, who want to experience the adventure of the restricted.